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To most people the fact of death is what seems to destroy life's meaning. For them, the whole story can be put in the formula: We live, struggle, and die. Our children live, struggle, and die. Their children live, struggle, and die. Finally everybody is dead and there is nothing to show for it.
Over against this, the Bible affirms very positively the fact of "the life everlasting." Death is not the end of the human venture. The incompleteness of life is completed by God in a way that we cannot totally understand, but that stands as the crowning affirmation of the fulfillment of God's purposes for human life.
We must not let the fact of life after death solve the problem of evil too simply. Too often, for example, people have been told not to worry about evil here on earth because "everything will be all right in heaven." But we must also see that Biblical faith in life after death cuts across the meaningless cycle of live-struggle-die-live-struggle-die-live-struggle-die generation after generation. We live, struggle, and die, yes-but God is able to raise us up, refashion us, and use us for his purposes in ways beyond our imagining, so that our incompleteness is completed by him, our unfulfilled lives are fulfilled by him. The Biblical claim is that nothing that threatens our lives can finally separate us from God in Christ, since God in Christ is the Lord of life and death. Paul put it most clearly:
For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord ( Rom. 8: 38, 39).
These words are the heart and center of the New Testament. They are worth reading again:
For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord ( Rom. 8: 38, 39).
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